Response Paper
to Michelle Blank?s:
Autonomy of the Womb
Imagine our culture and the current state of affairs in our society if the
first words in the Bible read: ?In the beginning, there were powerful
women.? What if these women were named, Chaos and Gaia (another word for
Earth), and what if they were our first image of divinity? It?s often been
said that God created the world and in a Judeo-Christian context, there
exists a vivid picture of the old, white-guy in the sky sweeping his hand
over the land with great claps of thunder (at least, this is how it is
frequently presented at many of our Sunday schools). Two women of immense
magnitude literally giving birth to the universe is a different proposition
altogether.
In her essay, ?Autonomy of the Womb,? the esteemed scholar, Michelle
Blank, illustrates the radical nature of this depiction of genesis and also
reports on how male influences immediately vie for control over this
procreative vitality. Fundamentally, Blank asserts that men (male gods and
mortals) are in direct opposition to women possessing and exercising the
power of creation.
My response to her exposition is one of agreement and further
strengthening of her already sound argument. In alignment with her
substantive conviction I simply submit another perspective that
additionally enhances her case: not only did the male gods sabotage female
fertility, we see that because of this example and pattern, Hesiod, in the
?Works and Days,? builds this same philosophy into his advice for mortal
men ?men and gods have a common descent (108).? Using male superiority as
his platform, he denigrates whatever power women do utilize by the process
of dehumanization and demonization. ?You trust a thief when you trust a
woman.? (line 375)
Furthermore, he extends his tirade by suggesting that men, ?marry a virgin
so that you can teach her right from wrong,? (line 699) thereby implying
that women are somehow empty vessels that need to be filled by the will of
their husbands. It is almost as if the husband is supposed to give birth
to his wife?s intellect and morality. Ultimately, one wonders what
Hesiod?s words of wisdom might be had the initial supremacy and fecundity
of the female gods been upheld and uplifted.